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Finally they decided to let her choose. In the case of the "Black Clap," the shard of fact that must be present in order to qualify the tale as a true legend happens to be fairly easy to verify. In Bob Greene's book entitled Homecoming. Any scholar wishing to interrogate the origin and motives of these legends must take into account some of the following..

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That is the absolute extent of a legend's legitimacy. Wherein the hyper-organized and postally gifted GI systematically dismantles Government equipment like M1A1 Jeeps and mm howitzers then MAILS them home, piece by piece, until-- mirabile visu --the item sits safe and functional in the GI's driveway back in Cleveland. These ancient mutilation tales have similar ethnic bias resident in them.. Now, having once again exploited this forum and your kind attentions shamelessly to drum up curiosity in this Collection, you may--between yawns--be wondering just what in hell any of it has to do with the "White Cong and Black Clap" of my announced title. And, it turns out to be, incidentally, the very same island that harbored the infamous and all too real "Tiger Cages" cited by journalists, the military, the CIA, and the Government of South Vietnam itself.

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For the purposes of applying the concept of legendry to the fictive product of the Vietnam War, I believe a number of other simple characteristics must apply. Wherein the hyper-organized and postally gifted GI systematically dismantles Government equipment like M1A1 Jeeps and mm howitzers then MAILS them home, piece by piece, until-- mirabile visu --the item sits safe and functional in the GI's driveway back in Cleveland. To anyone familiar with the nine-hundred-odd novels written in connection to the Vietnam war, it will come as no surprise that there are persistent narrative patterns that recur. The half-dozen narrative motifs here adumbrated represent legends that I believe embodied the adolescent angst, societal taboos, and the uncertain cultural remorse of tens of thousands of American soldiers and their expectant families. Persistent testimony to the revilement of returning GIs by spitting is the hardest of the legend-like tales to interrogate.

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Description: This group of tales is the legendry that is least unique to the Vietnam war, at least in the context of oral tradition. It may be no news to most of you that legendry is both result and process of a larger cultural determinant that has come to be called "folklore. This legend is reinvented so often that the sheer quantities of helicopters and rope would seem logistically much harder to get and keep than the correspondingly requisite numbers of poor prisoners. That a public act so egregiously insulting, and an act so metaphorical of a society's inability to become redemptive would recur so often in novels and letters yet remain almost totally unvoiced in other narrative modes is inexplicable.. As potentially gratifying as their "truth" might be, they are not to be confused with legends. Wherein the hyper-organized and postally gifted GI systematically dismantles Government equipment like M1A1 Jeeps and mm howitzers then MAILS them home, piece by piece, until-- mirabile visu --the item sits safe and functional in the GI's driveway back in Cleveland. Refreshingly unlike more esoteric academic delimitations, a folklorist's definition of "legend" is pleasing in its consensus. This one, however, was a show-stopper. Carol Burke speaks of a variant issue when, in her article about military cadence calls entitled "Marching to Vietnam," she locates an even older reference to similar sexual mutilations--albeit an inverted one--in a naval cadence call that goes. Perhaps the delusion of spitting is caused more than anything else by the phenomenon of several veterans who have achieved national audiences becoming some of the very ones who testify to having been spat upon.

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